Equipping Church Leaders • East Africa                   |||             "DEEP FOUNDATIONS • HEALTHY CHURCHES • TRANSFORMED LIVES"

Deepening the foundations of biblical knowledge for East African church leaders

Burundi Kenya Rwanda South Sudan Tanzania Uganda
Burundi Kenya Rwanda S Sudan Tanzania   

to create healthy churches and transformed lives.

To learn more about each of the countries of East Africa and ECLEA's work in those countries, please click on the flags of the countries above.

 ECLEA News & Blog

Accounts of ECLEA's training conferences are set forth below, often with photos. Accounts of all-African conferences and TOTs are contained in the pages of the individual East African countries (click on the flags above to go to the pages of the countries). Older news accounts are located in the News Archive. News items are added regularly, so please stop back often.

Additionally, ECLEA's director, Jonathan Menn, maintains a blog related to ECLEA that includes entries pertaining to his book, Biblical Eschatology, sermons he has preached, the activities of ECLEA-trained East African pastor-teachers, and other matters.

Visit Jonathan's blog here.

ECLEA Director Jonathan Menn with Maasai Leader Boniface Kugotha

ECLEA Director Jonathan Menn with Maasai leader Boniface Kugotha at a Biblical Stewardship TOT in Nairobi.

Jonathan Menn-ECLEA Director
Jonathan Menn

Feb 24, 2019: Cankuzo, Burundi
I have finished a productive week in Cankuzo, Burundi (eastern Burundi) teaching the book of Revelation to 36 good and interested United Methodist pastors. Cankuzo is one of the ECLEA/Rema Ministries teaching centers, where the Rema team goes about 4 times per year. I had never been there before and am glad to have witnessed the great job Rema is doing as ECLEA's "feet on the ground" in Burundi. 

Kids in Cankuzo

Francois Nitunga of Rema began the week by following up with the participants concerning what they had done to teach/apply our courses since Rema had last been in Cankuzo (this took much of the first day). There were some excellent reports, indicating that our ECLEA materials are making a real difference in people's lives. Here are just a few samples:

* One pastor said that his people told him, "You must be going for training, because you are not as you were." He added that his people are becoming stronger because now he is able to actually teach and they can understand.

* Several pastors related how they had been teaching the course of Christianity & Islam in their churches. This had a profound impact: In one case, a Christian girl had been going our with a Muslim who wanted to marry her. However, when she learned about the true status of women in Islam, she ended the relationship. In other cases, families who had been contemplating leaving Christianity for Islam (thinking that the two were basically alike) changed their minds, and one family who had started going to the mosque came back. A few Muslims have come to faith in Christ, and in one area, Muslims have stopped coming around to try to convert Christians, because now the Christians can stand up to them.

* One pastor taught our course on The Church: Its Nature, Mission, & Purpose to 50 people. They, in turn, went out and found 5 needy people and helped them cultivate their land. People were amazed to see the body of Christ "suffering with the suffering." Another pastor related that, as a result of our course on The Church, his church now provides food for 49 orphans in their community.

Each day in Cankuzo began with a short homily by one of the participants. Then, the other participants all critiqued him or her along the lines of what we teach in our course on Expository Preaching. I was very encouraged to see that the participants, even in a relatively remote area of one of the poorest countries of the world, are understanding what we are teaching, applying those teachings, and our courses are having positive and tangible impacts in people's lives. I also thank God for putting me together with Rema Ministries and for their good teaching and faithfulness.

The course on Revelation itself went well, I believe. It is a book that, to a large degree, is either ignored or misused in many churches. Also, it is a mystery to many people because of its symbolic nature and apocalyptic genre. But over the course of 4+ days of teaching, the questions and interaction from the participants indicated that they were at least "getting" a fair portion of it. And our ECLEA book on Revelation has been translated into Kirundi (the Burundi national language) and the participants had it. Consequently, they will be able to study the book and search the Scriptures, which should help over time to make clearer that which still may be a little foggy.

Participants in Cankuzo with their books

Feb 28, 2019: Kayonza, Rwanda
We have just finished four full days of Biblical Theology with about 24 interested participants in Kayonza, Eastern Province, Rwanda. Francis Ngoboka, ECLEA-Rwanda's national coordinator, was my translator throughout. He did a great job. During the course of the session, two women gave testimonies about their applying our Biblical Stewardship course:

* The first said that her husband and other pastors now work their land first, before going out on mission. They have also planted lots of vegetables, improved their diet, sold some for income, and given some away. She was very pleased!

* The second said that she has planted a vegetable garden and has become the number 1 grower in her district! It is so heartening to see the practical difference that ECLEA's teachings are having.

Our Biblical Theology course prompted lots of questions and discussion. We had extended discussions concerning Old Covenant versus New Covenant giving, the relationship between faith and works (we saw, again and again, how our works/our lives are the outward and visible sign of the faith we profess). The last day included a long discussion (which, after I answered the question that set off the discussion) was conducted in Kinyarwanda exclusively. That is always a good sign of deep engagement. Francis told me that many people here have tried to develop "techniques" to, in effect, manipulate God to get Him to give them what they want. Those techniques include: fasting for 21 days and bobbing the head when prophesying. They concluded they need to break these man-made "religious" practices and get back to true prayer based on a real, personal relationship with God through Christ.

                              Prayer in Kayonza                                                                            Francis teaching in Kayonza

All in all, Francis said that he was encouraged by the class (which looks at the overall biblical storyline and how the New Testament fits together with the Old Testament, primarily through the "types" and "shadows" of the OT pointing to and being fulfilled by Christ and the church). Francis said the participants were excited and appeared to be "getting" it.

March 12, 2019: Kanombe, Rwanda
We spent four full days in Kigali (Kanombe), Rwanda doing the course on Biblical Theology with just over 50 participants. This course goes over the storyline of the Bible and shows how the NT fits together with the OT. This is seen  particularly in the discussion of the major covenants and how the NT fulfills the OT's "types" and "shadows," e.g.,

* the Abrahamic Covenant pointed forward to and was fulfilled in Christ and the church;

* during the exodus, the rock in the wilderness which Moses struck and from which came water was a "type" of Christ [1 Cor 10:4];

* Christ and the church are the true temple.

There were lots of questions and discussion. One question about the effect of the New Covenant on giving and the tithe prompted a lively discussion that lasted all afternoon. A few people left because what I said was contrary to what they had always heard and to the way they had always done things. The next day, I was wondering if attendance would be way down, and it started out that way (largely, it turns out, because of heavy rains that morning).

Attendance came back after the rain stopped, and one participant said that the discussion had caused him to have a largely sleepless night. He then related that he had had a dream or vision in which he saw me with an angel. Some people were dressed in white and some in rags. The angel said that those who were dressed in rags were the people who did not receive the message I had taught. He also said that when people talk about money, people listen; but when people talk about the perishing (as I had), people don't listen. He added that God has the money people need if we are but faithful to Him.

The group in Kanombe

The last day I was in Kigali, I met with Francis Ngoboka and Protais Nshogoza (two of ECLEA's Rwanda leaders). Protais said that it looks like ECLEA may be able to affiliate with Grace International Bible University so that our materials can become part of a diploma/degree program! I have been hoping to establish such affiliations with theological schools throughout East Africa (we already have one such affiliation with Nairobi Pentecostal Bible College in Kenya). So it looks like we are on our way!

I hope you can see why I am excited. Again, it is you, ECLEA's prayer and financial supporters, who are making this happen. Here are some photos from the trip. I next leave in mid-April for Kenya.

God bless you, Jonathan


Jonathan Menn, ECLEA Director
Jonathan Menn


April 18, 2019

Rosemary and Paul Nelsen and I have just finished 4 days of teaching in Mombasa. I had preached at Bishop Isaac Chenze's church on Sunday. Then, beginning Monday, Paul and I taught Christianity & Islam for 3 days at the church and Rosemary taught her Old Testament Literacy course for one day.

Paul & Rosemary Nelsen

We had approximately 18 participants, and I thought things went well. Here's a brief summary:

Christianity & Islam
This is one of ECLEA's longer books, which I had just recently revised it. However, we were able to complete it in 3 full days. The course covers the essentials: an introductory overview of Islam, then detailed comparisons of: Jesus and Muhammad (including seeing Jesus in the Qur'an); sin and salvation according to Christianity & Islam; Yahweh and Allah (including a discussion of the Trinity and several trinitarian examples from nature which help to make the concept of the Trinity reasonably understandable); and the Bible and the Qur'an. The last chapter provides specific helps for bridging the divide between Islam and the gospel, primarily by using the Qur'an itself.

Paul teaching in Mombasa

The participants were saying that they had learned so much. This course is especially important in the Mombasa area, since coastal Kenya has a high Muslim population. In fact, the Bishop and one of the women participants had been brought up as Muslims (and the woman had been disowned by her family when she came to faith in Christ). Several of the participants indicated their willingness to go out and speak with Muslims. Please hold them up in your prayers.

Old Testament overview
Rosemary Nelsen's OT literacy course makes understanding the OT easy! Several of the participants made that very point. Rosemary herself is a winsome teacher. One of her techniques for understanding is: 5-12-5-5-12 (i.e., 5 books of the law, 12 of history, 5 of poetry, 5 major prophets, and 12 minor prophets). She then speaks of the 8 period of OT history and gives 3 or 4 key things to remember in each period of history. She also gives brief summaries of each of the prophets and shows in which historical periods they fit. All in all, the participants were grateful, learned much, and asked us to return (this despite the high heat!).

Looking ahead
Tomorrow we take the train from Mombasa to Nairobi where, next week, we will repeat both courses. We appreciate your prayer support and your financial support. Particularly as our course books are translated into Kiswahili and the other major East African languages, I expect ECLEA's impact top be widespread and long lasting.

April 27, 2019

This last week in Kenya has been very busy and worthwhile. Here are some highlights:

Wedding in Murang'a
After our rail trip from Mombasa to Nairobi (less than 6 hours, versus about twice that by bus), Ernest Mwilitsa, some others, and I went to Murang'a in central Kenya for the wedding of Joy Kariuki, Bishop George Kariuki's oldest daughter. George was ECLEA's first Kenya national coordinator and is still a regional coordinator. I had not seen him in some time. I am very glad I was able to attend. It was a beautiful wedding. 

Joy Kariuki's wedding

Sunday in Nairobi
Rosemary Nelsen taught at Ernest Mwilitsa's church on seven principles articulated by Henry Blackaby for discerning God's presence and joining Him in what he is doing. I then preached in the church. Both seemed to be well received. Ernest is ECLEA's current national coordinator.

Christianity & Islam
Paul Nelsen and I repeated the Christianity & Islam course for approximately 25 participants, including a number of ECLEA regional coordinators. One participant, Wilfred, said he had had a prophetic word whereby he is to reach out to Muslims. He said this course is the answer and the training he needs for that call.

Lunch in Nairobi

Several participants who had been to Bible School commented that although they had been introduced to Islam in school, they never had learned the detail and depth our book includes and never had the comparisons and contrasts between Christianity and Islam so clearly laid out. I am hopeful that this book and course will bear great fruit. I know it will give the church leaders great confidence in speaking about Christianity and Islam both to Christians and Muslims.

OT Overview
Rosemary Nelsen repeated her OT overview course. She also said she has completed a NT overview course. She will be reformatting that, and we will be posting it on the ECLEA website. The participants were, needless to say, excited to hear about her new course! Paul and I talked about her leading off with her OT and NT courses and then immediately following with ECLEA's Biblical Theology course. They would dovetail very well and could be completed in 4-5 days.

The bus took 10 hours to get to Webuye (wish they had a train to get here!). I preach in Justus Wafula's church on Sunday, then we repeat Christianity & Islam and OT Overview before beginning the trek home late Thursday. Thank you for your prayers and financial support. I hope you can see that they are paying real dividends.

Sunset in Webuye

May 4, 2019

I made it home from Kenya just after 4:00PM yesterday. Paul and Rosemary Nelsen, who were with me throughout, should make it back home tonight. This was a good trip. Here is a summary of happenings since my last report from the field:

Preaching in Misikhu
Our final venue was in the western Kenya town of Misikhu (near Webuye), where we had approximately 22 participants. Our host was ECLEA regional coordinator Justus Wafula, whom I met on my very first trip to East Africa in 2005. Last Sunday I preached on Genesis 15, "The Greatest Prophecy in the Bible," in his church. The sermon went over well, and people talked about it for some days afterwards.

Thompson Falls, Webuye

OT Overview
In Misikhu, Rosemary Nelsen led off with her OT Overview course (rather than concluding our time with that course). As before, her way of putting the OT together made it easy to understand. Questions asked of the participants two days after her presentation showed that they had, indeed, retained what they had learned.

Christianity & Islam
This course likewise appeared to powerfully speak to the participants. Some of them said that, in the past when they have done door-to-door evangelism, they had bypassed the homes of Muslims. Now, however, they feel equipped to speak to Muslims so in the future they will not bypass them. Praise God!

David Brown, our excellent translator

One of the things that came out during the course was problems with the local churches which make them less than the loving, accepting families they should be. We talked about rethinking how we do church and making the changes necessary so that our own people as well as Muslims who will come to Christ will find the churches to be welcoming and nourishing homes.

I will now be home until mid-June, when I will head to Tanzania. I look forward to seeing many of you while I am here.


Jonathan Menn-ECLEA Director
Jonathan Menn

ECLEA: Trip to Tanzania, June 16-July 8, 2019

Arusha-Book of James
We had about 24 enthusiastic and engaged attendees.

I began by asking for the participants to talk about what they had done to teach/apply what they had learned in prior ECLEA conferences. One related how he had taught the people about the environment (Biblical Stewardship course). The church now joins local people to help clean up the environment. Several talked about our course on Forgiveness & Reconciliation. One said it was "astounding." It resulted in healing his own marriage and he was amazed as he saw several people ask for forgiveness. More than one pastor talked about how he is teaching now and not just "preaching." So it appears that we are making a difference.

The course on James itself went well. The entire book keeps, in various ways, forcing people to go deeper in their faith and develop a deeper relationship with God through Christ. This is one of the most practical books.

Arusha class 

One pastor raised the issue of how she had given some money to her pastor to hold, but he spent it. When she asked for the money back, he exploded. She is obviously still bitter about this. I mentioned how our course on Forgiveness & Reconciliation would help here. This, in turn, prompted a long discussion in Swahili in which, my translator told me, everyone said that he or she had been hurt in various ways. They are going to do Forgiveness & Reconciliation as a group themselves.

After the course ended, one participant said that "this goes to the heart of the gospel." Another said, "I wish we had heard this when we first received the gospel many years ago."

Babati-Biblical Interpretation
Dickson and I then drove 21/2 hours south to Babati where we did Biblical Interpretation with 34 attendees. The method I follow is use 8 core hermeneutical principles as the template (each of the 5 sessions focusing on 1 to 3 of the principles). The last principle is application (although applicational points are talked about as they come up throughout the course). After some explanation, we spend much of our time analyzing passages of Scripture, either in small groups or as a whole. Hence, this course is very interactive, and I think the participants learned a lot.

                                  Babati: small group discussion                                                           Babati: wall art at our hotel

We began days 2 and 3 with extended questions and comments from the participants. In short, one participant said, "There are many things here that are not in the Bible Colleges I have been to." He added, "I was praying, 'God, forgive us for the narrowness of mind we have had.'"

We are now back in Arusha. We will now be taking the 14+ hour bus ride to Mwanza by Lake Victoria. After doing Biblical Interpretation there, we will plan on returning to Arusha for a night, then taking the 12 hour bus ride to Dar es Salaam for the book of James. Ugh (but TZ is as big as the rest of East Africa combined).

Mwanza-Biblical interpretation
We finished 3 1/2 days of Biblical Interpretation in Mwanza, TZ (which is at the southern tip of Lake Victoria). We had about 42 eager participants. Dickson said that many of them were not as trained as most of the participants in Arusha and Babati. Nevertheless, there were obviously many sharp people, many questions each day, and, I think, a very profitable 3 1/2 days.

Mwanza: large mosque near our venue

Here are some of the testimonies of a few of the participants:
     * One woman said she had to repent because she had been saying things about the Bible that weren't true.
     * One man said that he had been to theological school, but there it had just filled his head but had not been practical (as here).
     * More than one participant said that they had never seen the deep truths of the Bible as they had in this course (two of those things we spent some time on were the [misnamed] "parable of the prodigal son" in Luke 15, particularly regarding the significance of the older son; another was a detailed look at the Abrahamic Covenant [we looked at Genesis 12 and 15] and how it is fulfilled in detail in Christ and the church).

Mwanza class

We are now back in Arusha. Tomorrow we take the long bus ride to Dar es Salaam; after that to Tanga (both for the book of James); then home!

Kibaha-book of James
Kibaha is a suburb of Dar es Salaam. This class had an unusual start. When we arrived at the church, it was locked and no one was there. The pastor claimed he was sick, but he had not given the key to anyone else. After waiting around for two hours, we decamped to another nearby church and the conference was able to proceed.

We had approximately 23 participants; three of the men had been Muslims. One of them had been a radical Muslim and had been involved in killing a police officer. The families of each of the men disowned them after they became Christians, and the uncle of one of them had even intended to kill the recent convert to Christ with a machete. Despite hardships, Christ has preserved them, and they are now leaders in the church.

Teaching in Kibaha

The class itself went well. Bishop Sheggah said that our manual on the book of James talks about the deep things of the faith. He is thinking of using it in a long term cell group in his church.

Tanga-book of James
In Tanga we had about 20 participants and completed our course on the book of James in two full days. One participant said that going through the book showed him how wrongly he has been in doing many things, but he said he is committed to repenting and changing.

Michael Nyangusi, who translated our manual on James, said that he had read the book of James several times in the past but never realized how deep it was until he translated our ECLEA commentary on it. He added that he wants to teach this to a class.

James 5:16 talks about confessing your sins to one another. I raised the issue of developing an "accountability partner" so that one could do this. No one in Tanga (and only one person in Kibaha) had anyone they trusted enough to be able to confess their sins to. This prompted a lengthy discussion in Swahili among the participants concerning the lack of trust and transparency in the church in East Africa. I hope that these church leaders will be able to turn this around.

Lunch in Tanga

I am now home until the latter part of August, when I will leave for Uganda. Thank you for your support. You are making a difference. Jonathan


News Archive  

Click here for ECLEA's News Archive


Support ECLEA

Donate now to help ECLEA thrive!

Please visit the Contact & Donations page to support our work with a secure online donation or to mail us a check.

Your tax deductible gift helps equip, train, and empower church leaders in East Africa to promote biblical values and transform lives through the power of the Gospel. Plus, giving online means your gift can be put to work even faster to reach church leaders with practical workshops and encouragement.